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Norman Adams Fourteen Stations of the Cross is one of the great ecclesiastical commissions in our country this century, and is an act of inspired patronage on the part of Canon Denis Clinch for St. Mary's, The Hidden Gem, Manchester. Norman Adams considered them to be the greatest work of his life and I believe this to be true.
There is in these canvasses an expression of compassion intensely felt, which communicates immediately to people. Gentleness, terror, pain and suffering, within a frame of deep understanding and sympathy, distinguish these works. The events of the tragedy are told with the horror which leads from innocence to the Cross. It is a brave man who looks straight into the death mask in the crucifixion, or a man without feeling who would not be deeply moved by the tenderness of the laments in the Women of Jerusalem.
It is wonderful that these stations of the cross will have a permanent home in St. Mary's Church, known as the "Hidden Gem" of Manchester. The Royal Academy is proud to have such a distinguished painter as a Member, and recognises the dedicated life-time's work and experience which lies behind this great achievement.
In the Gospels, Our Lord calls upon his disciples to follow his way of the cross. 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross everyday and follow me' (Luke 9:23). From the time of the Apostles, there has been a devotion to our Lord's Cross. 'As for me,' says St. Paul, 'the only thing I can boast about is the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world' (Galatians 6:14).
The devotion of the Way of the Cross, the fourteen Stations of the Cross, arose in the Western Church during the 14th century. Most folk, then as now, could not make the pilgrimage to Jerusalem to follow the Via Dolorosa in the actual place of Our Lord's Passion, the Way of the Cross allowed them to do so in their parish church. The devotion is known too as the Stations of the Cross because traditionally it entails fourteen stops or stations for meditation, beginning with our Lord's condemnation and ending with his burial in the tomb. From that last station one turns to our Saviour's abiding risen presence in the blessed Eucharist.
In his letter to the Colossians, St. Paul writes of Christ and the Church:
Now the Church is his body, he is its head
The Adams Stations, it seems to me, by their concentration on Christ's head, not only express the interior sufferings of Our Lord, but also the unity of his Passion, through his Mystical Body the Church, with all the world's sufferings. In the Gospels, it is Jesus' solemn teaching that what is done to even the least is done to him. 'Jesus will be in agony until the end of the world. There must be no sleeping during that time.'
(Pascal: Pensees: 919).
The power of the Adams Stations ensures wakefulness. They demand too the contemplative attention that all great art must be given if one is to enter into its meaning. No less careful attention is demanded than one would give to Beethoven's Missa Solemnis or Gerald Manley Hopkins' sonnets. The reward is equally sublime.
"The Hidden Gem is Gem more than ever before
with this most prayerful Stations on its sacred walls"
Sister Wendy Beckett,
Quidenham Carmelite Community
On the 3rd of November 1995, the newly installed Stations of the Cross, painted for St. Mary's by Norman Adams RA and exhibited previously at the Royal Academy of Arts in London, were blessed at a ceremony in the church in the presence of her Royal Highness the Duchess of Kent.
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